AT THE HEART OF THE GOSPEL week 2
Epiphany 2010—Week 2
"Therefore I want you to understand that no one speaking by the Spirit of God ever says "Let Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit."
I Corinthians 12: 3
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Dear Brothers and Sisters,
The church in Corinth was a church in trouble. When you read through the whole of Paul’s first letter to this young church you read a chronicle of issues, contentions, arguments, and factions that is enough to give any administrator a headache, any pastor heartburn, any theologian ulcers, and most church members an overwhelming sense of relief they’re anywhere but First Church, Corinth.
Wading into those heavy swells of controversy Paul addresses each issue. Point by point he treads his way along, splashing the church members’ own questions back at them, repeating rumors he has heard about them, offering enough affirmation that they will continue to stay afloat. By the time we catch up with him in chapter 12, Paul is summing up in 33 uncomplicated words the system for separating Christians from non-Christians: Therefore I want you to understand that no one speaking by the Spirit of God ever says "Let Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit. Having established that he quickly moves on into, "Now there are varieties of gifts….."
The pace is so rapid, we are so speedily drawn into that listing of gifts that we almost miss the enormity of what Paul has slipped between the lines. No test of doctrine, belief, or practice here. If someone says that Jesus—not Caesar, not material goods, but righteous, compassionate, voice of the voiceless Jesus—is sovereign in my life, that’s good enough. The commitment is there. We’ll work out the particulars along the way. Paul is not making a plea for unity in the face of an unsettling diversity. No, the unity is assumed, and it’s not homogeneity.
Paul is, I think, saying to the church, "Don’t waste your time honking out a monotonous line. Develop your gifts. Some of you are sopranos, some altos, some basses, some tenors, some play the piano, others keep time real well, some can turn the lights on and off. On your own you might not be much, but together, well, hallelujah, chorus!"
This is the spirit that moves us in our Epiphany search for the heart of the Gospel. In Shimon Peres’ words, "There’s the light. Where’s the tunnel?"
Taking to heart and to soul Paul’s affirmation of diversity and espousal of the mutual need, mutual enrichment, and mutual benefit of life in community, let us construct tunnels to take us there. Let’s excavate. Dig in. Dig deep. Root out. Keep focused. Endure some claustrophobic moments. Slog on where no one has ever gone before. Depend on our companions in this undertaking.
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"Indeed, the body does not consist of one member but of many." I Corinthians 12: 14
By Your light we see light, O Holy One,


Jesus Loves Me
I believe it was Karl Barth who said, when asked if he could boil down all his commentaries on the bible into just one sentence, he replied “Jesus loves me”. I am not a big “Jesus” person except as he walked and lived on this earth. I am more of the belief in the risen Christ that came out of the cross event in terms of the thology of Dr. Song. However, as old fashioned and simple as it sounds, that is the heart of the gospel (Jesus Loves Me) from a song we learn as children and sometimes forget to preach and teach it and especially live as though it were true. Epiphany is my favorite liturgical day. That Mary and Joseph would allow gentiles into their home to present gifts says to the whole world that we are all worthy and loveable. No one is excluded or rejected.
Rev. S. Kay Wellington
Inclusive Justice
In our world with many faiths and such a history of conflicts between them as well as within them, I seek a heart of the gospel that both affirms and raises up the message of Jesus but which also offers, in essence an extravagant welcome to people of all faiths. My guide to the heart of the gospel, then, is 1 John 4:16, "God is love. And those who abide in love abide in God and God abides in them." This speaks to me an all-inclusive good news, one that can be embraced by people of any faith. That said, for me, as a follower of Jesus, the heart of my response to the gospel is the love and challenge of the relationship between me and him and between me and my neighbors (who end up being everybody and the whole earth). Lately this seems to take the form of a stripping away of superfluous layers to get closer and closer to the immediate encounter with Jesus and my neighbors near and far. My passion for justice arises out of my desire that everyone might have the things that I personally wish for the ones I know and love: sustainable and loving community, opportunities to discover and grow in their gifts, a meaningful project, freedom from oppression and deprivation of the basic creature needs. Thanks again for getting this conversation going … an epiphany in itself!
Rev. Stephen Glauz-Todrank
Serendipity
I logged onto the NCNC site this morning (January 10, 3am) for the first time since before Christmas…I was amazed, at arriving at the site, to find your epiphany message, saying many of the things I’ve been thinking about for the last several months…
Lora Mills
Inclusion
I hadn’t thought about that passage as a way to establish a big tent and uncomplicate the debates about who’s in and who’s out, but I know that Paul often does that - as he does in Romans 10:9 too. Unfortunately and ironically, those passages are so often (mis)used to exclude - exactly the opposite of Paul’s intention!
Rev. Ama Zenya
All are welcome
"All God’s critters got a place in the choir!"
Rev. Grant F. Sontag